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If you have forgotten password, please email carmdiane@yahoo.com with user name or email used for account. A rabbi called Avi Lipkin wrote a book called 'return to Mecca' in which he makes some stunning connections with regard to the Kaaba- Jethro/Yithro was the origin of the name 'yathrib'.the old name of Medina- Medina itself is a variant of 'Midian'- He points out that the tradition of Jews tying the tefflin by wrapping it 7 times around a cube is directly taken from the Arab practice of circling around the Kaaba (cube) 7 times (which was done even before Islam).- The phrase 'let my people go so they may hold a feast the desert', refers to circling around the Kaaba in the desert. The reason he gives is that the hebrew word for feast ' chag' (strongs word #2282; pronounced 'Hagg' can also mean 'circle'. He connects this with the festival where Muslims circle around the Kaaba - The Hajj!Interestingly, the rabbi making these claims is anti-islam and states that mecca should be captured so Jews can worship at mecca like their ancestors did! A rabbi called Avi Lipkin wrote a book called 'return to Mecca' in which he makes some stunning connections with regard to the Kaaba- Jethro/Yithro was the origin of the name 'yathrib'.the old name of Medina- Medina itself is a variant of 'Midian'- He points out that the tradition of Jews tying the tefflin by wrapping it 7 times around a cube is directly taken from the Arab practice of circling around the Kaaba (cube) 7 times (which was done even before Islam).- The phrase 'let my people go so they may hold a feast the desert', refers to circling around the Kaaba in the desert.

The reason he gives is that the hebrew word for feast ' chag' (strongs word #2282; pronounced 'Hagg' can also mean 'circle'. He connects this with the festival where Muslims circle around the Kaaba - The Hajj!Interestingly, the rabbi making these claims is anti-islam and states that mecca should be captured so Jews can worship at mecca like their ancestors did! Meanwhile the there is absolutely no Scriptural or historical evidence of Mecca having any significance at all prior to or during the alleged time of Muhammad. Certainly not to the Jews!! A rabbi called Avi Lipkin wrote a book called 'return to Mecca' in which he makes some stunning connections with regard to the Kaaba- Jethro/Yithro was the origin of the name 'yathrib'.the old name of Medina- Medina itself is a variant of 'Midian'- He points out that the tradition of Jews tying the tefflin by wrapping it 7 times around a cube is directly taken from the Arab practice of circling around the Kaaba (cube) 7 times (which was done even before Islam).- The phrase 'let my people go so they may hold a feast the desert', refers to circling around the Kaaba in the desert. The reason he gives is that the hebrew word for feast ' chag' (strongs word #2282; pronounced 'Hagg' can also mean 'circle'. He connects this with the festival where Muslims circle around the Kaaba - The Hajj!Interestingly, the rabbi making these claims is anti-islam and states that mecca should be captured so Jews can worship at mecca like their ancestors did!Why don't you try to sell this one on the Jewish site you frequent?

I'm pretty sure they've heard of rabbi lipkinI meant what you claim the books says.Lipkin considers Jews and Christians one people.Since you recommend the book, I have to guess you recommend it.Here is a clip:'The world today is faced by the growing threat of Islam. It seems to be unstoppable. It seems to be winning. And it will not stop until it is stopped.When a python is wrapping itself up around its victim, the best way to stop the python is to chop off the head of the snake.

The problem is not the Moslem peoples who themselves are victims, but their system, just as the Germans and their allies might not have been the problem but Nazism and anti-Semitism. It required a world war to terminate this threat in 1945.

Banning Islam, in my opinion, is merely an extension of banning Nazism and Tojo Fascism of Japan. Remember the Kamekazes!Today, Islam wishes to kill the Jews on Saturday, the Christians on Sunday, the HIndus and Buddhists and other pagans any other day of the week, and finally the Moslems kill each other in the name of Allah.Therefore I believe Allah is Satan-Lucifer-the Devil, Hasatan (in Hebrew) and Sitra Achra (in Aramaic), whatever you want to call it.If Satan claimed he was greater than God, and if the call to prayer, the Azan, declares: Allahu Akbar-Allah is Greater! (Greater than the God of Abraham, Isaac and Jacob, this only confirms that Allah is Satan who said he was greater than God.Allah is also known as Al-Macker, the greatest of all the liars and deceivers.So here's a story to prove the point: In the Six Day War in 1967, Israel liberated Jerusalem and other territories. The Temple Mount of Mt.

Moriah was also taken and the Moslems were completely distraught. Allah had prormised them the victory over Israel, but alas, Allah the greatest of liars and deceivers this time lied to the Arabs.There was talk briefly that perhaps the Moslems had chosen the wrong god and should come over to the God of Abraham, Isaac and Jacob.But when Moshe Dayan, Israeli minister-of-defense offered the Arabs the keys to the Temple Mount, in other words returned the Temple Mount to the Arabs, instead of viewing this as an act of righteousness on the part of Dayan, instead of viewing this as an extension of the olive branch for peace, the Arabs thought: 'Aha! Allah is the greater god because Allah succeeded in confusing someone so brilliant as the great war hero, Moshe Dayan.' So this act by Dayan was seen as foolishness and a victory of Allah over the Jews as well as the God of Abraham, Isaac and Jacob.Today the Arabs wish to take Jerusalem away from the Jews and Christians. This will signal a victory of Islam over Judeo-Christian Western Civilization and Democracy.

Jerusalem is not holy to Islam. Ansi/ncsl z540-1 latest version. It is never mentioned in the Koran. But they want it to 'capture the Jewish flag.' But if the Judeo-Christian West takes Mecca and Medina, it is 'capture the Islamic flag.'

It will then be over for Islam and finally peace will reign supreme over the planet Earth. And the Moslems will finally be freed from their chains.' So, you agree with Lipkin? I meant what you claim the books says.Lipkin considers Jews and Christians one people.Since you recommend the book, I have to guess you recommend it.Here is a clip:'The world today is faced by the growing threat of Islam. It seems to be unstoppable.

It seems to be winning. And it will not stop until it is stopped.When a python is wrapping itself up around its victim, the best way to stop the python is to chop off the head of the snake. The problem is not the Moslem peoples who themselves are victims, but their system, just as the Germans and their allies might not have been the problem but Nazism and anti-Semitism. It required a world war to terminate this threat in 1945. Banning Islam, in my opinion, is merely an extension of banning Nazism and Tojo Fascism of Japan. Remember the Kamekazes!Today, Islam wishes to kill the Jews on Saturday, the Christians on Sunday, the HIndus and Buddhists and other pagans any other day of the week, and finally the Moslems kill each other in the name of Allah.Therefore I believe Allah is Satan-Lucifer-the Devil, Hasatan (in Hebrew) and Sitra Achra (in Aramaic), whatever you want to call it.If Satan claimed he was greater than God, and if the call to prayer, the Azan, declares: Allahu Akbar-Allah is Greater!

(Greater than the God of Abraham, Isaac and Jacob, this only confirms that Allah is Satan who said he was greater than God.Allah is also known as Al-Macker, the greatest of all the liars and deceivers.So here's a story to prove the point: In the Six Day War in 1967, Israel liberated Jerusalem and other territories. The Temple Mount of Mt. Moriah was also taken and the Moslems were completely distraught.

Why Did Islam Spread So Quickly Document A Answer Key

Allah had prormised them the victory over Israel, but alas, Allah the greatest of liars and deceivers this time lied to the Arabs.There was talk briefly that perhaps the Moslems had chosen the wrong god and should come over to the God of Abraham, Isaac and Jacob.But when Moshe Dayan, Israeli minister-of-defense offered the Arabs the keys to the Temple Mount, in other words returned the Temple Mount to the Arabs, instead of viewing this as an act of righteousness on the part of Dayan, instead of viewing this as an extension of the olive branch for peace, the Arabs thought: 'Aha! Allah is the greater god because Allah succeeded in confusing someone so brilliant as the great war hero, Moshe Dayan.' So this act by Dayan was seen as foolishness and a victory of Allah over the Jews as well as the God of Abraham, Isaac and Jacob.Today the Arabs wish to take Jerusalem away from the Jews and Christians. This will signal a victory of Islam over Judeo-Christian Western Civilization and Democracy. Jerusalem is not holy to Islam.

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It is never mentioned in the Koran. But they want it to 'capture the Jewish flag.' But if the Judeo-Christian West takes Mecca and Medina, it is 'capture the Islamic flag.' It will then be over for Islam and finally peace will reign supreme over the planet Earth.

And the Moslems will finally be freed from their chains.' So, you agree with Lipkin? Pretty hard for any HONEST and informed realist to disagree with most of what the Rabbi had to say in the above quote. A rabbi called Avi Lipkin wrote a book called 'return to Mecca' in which he makes some stunning connections with regard to the Kaaba- Jethro/Yithro was the origin of the name 'yathrib'.the old name of Medina- Medina itself is a variant of 'Midian'- He points out that the tradition of Jews tying the tefflin by wrapping it 7 times around a cube is directly taken from the Arab practice of circling around the Kaaba (cube) 7 times (which was done even before Islam).- The phrase 'let my people go so they may hold a feast the desert', refers to circling around the Kaaba in the desert.

The reason he gives is that the hebrew word for feast ' chag' (strongs word #2282; pronounced 'Hagg' can also mean 'circle'. He connects this with the festival where Muslims circle around the Kaaba - The Hajj!Interestingly, the rabbi making these claims is anti-islam and states that mecca should be captured so Jews can worship at mecca like their ancestors did!Do you know that Avi Lipkin is also known as Victor Mordecai?Here is a less than 6 minute video of what Lipkin/Mordecai thinks of your Allah:I suggest you listen to it.

Full text of 'By Muhammad AsadEdited By The Vista^.The Road To Mecca ISlamLaiHlLLeopold WeissAdapted fromThe Road to Meccaby Muhammad AsadThe Road To Mecca ISlamlanOlLeopold WeissAs a child, Leopold Weiss received a thorough grounding inHebrew religious lore. At his father's insistence, he spent long hoursporing over the sacred scriptures, and by the age of thirteen he couldread and speak Hebrew with great fluency.

He studied the Old Testament- the Mishna and Gemara - in its original form and becameknowledgeable with the text and commentaries of the Talmud. He thenimmersed himself in the intricacies of Biblical exegesis, called Targum,just as if he had been destined for a rabbinical career.The dream of his grandfather, an orthodox rabbi from a long line oforthodox rabbis, was to have one of his descendants join the rabbinicaltradition. However, this dream would not be fulfilled in Leopold Weiss, forin spite of all his budding religious wisdom - or maybe because of it - hesoon developed a supercilious feeling towards many of the premises ofthe Jewish faith.

It seemed strange to him that God would be preoccupiedwith the destinies of one particular nation, the Hebrews, which tended tomake God appear not as the creator and sustainer of all mankind, butrather as a tribal deity adjusting all creation to the requirements of a'chosen people'.His disappointment with the Jewish faith did not lead him at thattime to search for spiritual truths elsewhere. Under the influence of anagnostic environment, he drifted, like so many boys of his age, into adispassionate rejection of all institutional religion. What he was lookingforward to was not much different from the expectations of most otherboys: action, adventure, excitement.During this period in his life, World War One broke out. After thewar came to an end, Leopold Weiss spent about two years studying, in asomewhat desultory fashion, the history of art and philosophy at theUniversity of Vienna. However his heart was not in those studies. He felta yearning to come into more intimate grips with life.

He wanted to find byhimself an approach to the spiritual order of things which he knew mustexist but which he could not yet discern.The opening decades of the twentieth century stood in the sign ofa spiritual vacuum. All of Europe's ethical valuations had becomeamorphous under the terrible impact of what had happened during WorldWar One, and no new set of values was anywhere in sight. A feeling ofbrittleness and insecurity was in the air - a presentiment of social andintellectual upheavals that made one doubt whether there could everagain be any permanency in man's thoughts and endeavors. Everythingseemed to be flowing in a formless flood, and the spiritual restlessness ofThe Road To Mecca ISlamLaiHlLyouth could nowhere find a foothold.

In the absence of any reliablestandards of morality, nobody could give the young people satisfactoryanswers to the many questions that perplexed them.The conclusions of psychoanalysis, to which Leopold Weiss wasintroduced in those days of youthful perplexity, was at that time anintellectual revolution of the first magnitude. One felt in one's bones thatthis flinging-open of new, hitherto barred doors of cognition was bound toaffect deeply - and perhaps change entirely - man's thinking abouthimself. The discovery of the role which unconscious urges play in theformation of the human personality opened avenues to a morepenetrating self-understanding.

Many were the evenings that Leopoldspent in Vienna's cafes listening to exciting discussions between some ofthe early pioneers of psychoanalysis, such as Alfred Adler, HermannSteckl and Otto Gross.Leopold was, however, disturbed by the intellectual arrogance ofthe new science which tried to reduce all mysteries of man's self to aseries of neurogenetic reactions.His restlessness grew and made it increasingly difficult for him topursue his university studies. At last he decided to give them up for goodand to try his hand at journalism.His first chance at success in this new field was with the newsagency United Telegraph where he landed a job as a telephonist andsoon thereafter became a reporter. Owing to his knowledge of languages,he quickly rose to the position of sub-editor in charge of the news servicefor the Scandinavian press. He was only twenty-two years old. Work atthe United Telegraph seemed to open for him many avenues into thebroader world. The Cafe des Wetens and the Romanisches Cafe -meeting places of the most outstanding writers, artists, journalists, actors,and producers of the day - represented something like an intellectualhome to him. He stood on friendly and sometimes even familiar termswith many of them.He was happy enough in his professional success, but deeplydissatisfied, not knowing what he was really after.

He was like manyyoung people of his generation, for while none of them was reallyunhappy, only a very few seemed to be consciously happy.In the summer of 1922, while he was still twenty-two years old, heset out on a journey to Jerusalem. If anyone told him at that time that hisfirst acquaintance with the world of Islam would be a turning point in hislife, he would have laughed off the idea as utterly preposterous. It wasThe Road To Mecca ISlamLaiHlLnot that he was impervious to the allure of countries associated in hismind - as in the minds of most Europeans - with the romanticatmosphere of the Arabian Nights, but it never occurred to him toanticipate adventures in the realm of the spirit.All the idea and impressions that had previously come his way hehad instinctively related to the Western world-view, hoping to attain to abroader reach of feeling and perception within the only culturalenvironment known to him. He was a very young European, brought up inthe belief that Islam and all it stood for was no more than a romantic by-path of man's history, not even quite 'respectable' from the spiritual andethical points of view, and therefore not to be mentioned in the samebreath, still less to be compared, with the only two faiths which the Westconsiders fit to be taken seriously: Christianity and Judaism. His thinkingwas bound to the European bias against things Islamic. He would latersay about himself: 'If, in fairness to myself, I cannot say that I was self-absorbed in an individual sense, I was none the less, without knowing it,deeply enmeshed in that self-absorbed, culturally egocentric mentality socharacteristic of the West at all times.'